
The blog of Los Angeles based artist Jason Ramos.
So as an artist and teacher, it occurs to me often the larger question of ‘Why is art important?’ I imagine it is obvious to many who would even be reading this, but I feel that articulating it is another matter entirely. Then I imagine there are those that feel art is not important, but that’s why it is important, that sort of thing. As a community college instructor, the obligation falls upon me regularly to explain why an art education can be beneficial to several different walks of life and disciplines. And I honestly do believe it is. Much of the conventional wisdom around this is centered around the idea of creativity, and indeed I spend some time going into what that is and means with my “Introduction to Art Concepts” students early in the semester, as do the texts associated with that course.
I fancy it a sublimation of the survival instinct; if your life depends on it, you will get real creative, real fast. Artists are people who attempt to engage in creative processes without (usually) being in unforeseen life-threatening situations. I know what you’re about to say, but Bas Jan Ader was an exception to lots of things. But perhaps it is an instinct that needs expression in order to be a healthy, happy person….maybe.
One of my other sales pitches for the importance of art is referring to it as the “R&D department of culture”. Sometimes I like using THE MAN’S corporate lingo -- sometimes I even preface it by saying “If culture was a corporation, art would be the…”. Having insight into the strategies behind artworks and artists, with whom creativity is their business, can give one an edge in any discipline, over those who are not art educated. For many of us this is painfully obvious. The avant-garde does indeed trickle down to the mainstream, where it creates totally boring things like jobs, capital, supply, demand, products, etc. Don’t believe me? Reality TV? 70’S PERFORMANCE ART. Ikea furniture? MINIMALIST SCULPTURE. Photoshop? RAUSCHENBERG. Hipsters? WARHOL. I actually think that’s the litmus test for the avant-garde to cross over into “history”, but that’s another topic altogether.
We currently are all feeling the burden of those boring things I spoke of earlier, and there is a scramble for solutions towards relieving that burden. In many ways creativity is at a premium right now. However it gets solved, it will be a solution that has existed before, in some way; as any artist will tell you, originality is just a myth.
So I’ve seen this, that, and whatnot lately. But really, I just have had blogger’s block lately, and don’t feel like anything needs to be expressed of late, at least through words. Just been in the studio, or at least in the studio in my head, and maybe my radar is just receiving and not broadcasting right now. I will go into this, though: A viewer of one of my paintings began to ask me about how I know when a painting is ‘finished’? I know for some artists there are obvious answers, depending on the project, but me, and some others, have at least some part of the process that has no set parameters for when it is over.
Let’s all stop and take a deep breath now – things almost got really artsy-fartsy there, and I really do think it’s an interesting, productive question. I’m aware of responses that read like the goofiest new age metaphysical malarkey / boloney / hokum you could only hope to come across in one of those magazines that only head shops sell. My response to the original question was something along the lines of when ever I notice I haven’t worked on it in a while. That usually means, for me, the painting’s done. That’s sort of the definition of “done” actually. Maybe that’s why I like that method.
Anywho, this is what I’ve been fiddling around with lately:
And this:
I Made These Marks When I Knew You 2009
Saw some things –
Dan Graham – Beyond at MOCA – Attended this opening, which had the character of “
I was originally only familiar with Graham from his performance work, and its video documentation, which I approved of wholeheartedly. The show at MOCA lets you in on all of his conceptual strategies, which at first seem pretty representative of much of the output of conceptual artists of the 1970’s. A deeper investment reveals Graham using these tactics in unexpectedly satisfying ways. A turn off for many about art like this is the ‘lack’ of visual aesthetic that greets viewers upon seeing it. Christopher Knight waxes eloquently about how the shows lack of color is meant literally, and not as a criticism of its variety. I would argue that there is indeed a visual aesthetic to Graham’s work, albeit one that occurs as a byproduct of what is presented as opposed to a conscious factor ahead of time. Any true fan of more conceptual art (myself included) knows enough to know that nothing visual is not designed; only that some designs are in such service to the ideas they are presenting that they call little attention to themselves formally.
Once past that, Graham’s interest in making the viewer more aware of their own viewing and being viewed hits it’s mark in both literal and figurative ways. His glass and mirror structures heighten one’s awareness of the contradictory and arbitrary nature of some basic architectural ideas, while highlighting the self-consciousness of one’s own presence in the presence of others. For example, to be in the self-enclosed spaces of one of Graham’s structures is to be able to see out knowing others can’t see in, while at the same time seeing one’s own reflection, and often seeing reflections of reflections as well as seeing out. Architecture in general is the arbitrary carving out of a chunk of space (and time) to get shit done; a metaphor for the finite in an infinite space. Yet, in contradiction to that, windows offer framed (painterly?) examples of this space, and in an ever spiraling evolution of contradiction, glass windows create barriers that can’t be seen to this space, and then shades and curtains bring us back to completely enclosed spaces. Graham so simply and eloquently relays to viewers our conflicted views of wanting to be in the world and out of it, to see and not be seen, to stand outside and to be within. He uses these same strategies and motifs in his videos, performance pieces, and films to great effect – forcing viewers to be viewed, and vice-versa. This investigation into phenomenological awkwardness is there in almost all the work, expanding into ruminations about suburbia, magazine layouts, and art writing.
I’ve only really chewed on and digested half of what the show offers; several return trips are in order. I haven’t even started to talk about his use of nude performers in works, or some of his writing (Schema for Poems is awesome). Maybe another blog post. Lucky you.
Katherine Gray – It’s a Very Deadly Weapon to Know What You Are Doing – Acuna-Hansen Gallery – 8 foot high shelves packed with glassware surrounded by people drinking. It’s frightening and full of tension; the physical presence of these pieces alone demands your attention. The required reading for the piece turns these literal implications into poetry – a visually sublime statement on the realization that an environment of consumption requires the consumption of the environment. Glass as a medium in a context like this has a reputation for having some emotional baggage. Some artists are in denial about it, but some, like Gray, give their audiences some actual credit for desiring ideas and deliver the goods.
Walter Robinson – Transport –
I’m struck by how I’ve seen two precarious glass-based pieces in